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"This book represents an effort to survey carefully the contributions that modern psychologists have made to the theory of perception and to canvass the state of our knowledge of the important process by which organisms gain an understanding of, and a basis for reacting to, the world in which they live. It is hoped that it may help to bring some clarification into this confused field and that possibly, to some extent, it may be of aid in the present complex and uncertain state of psychological theory in general. But, as intimated in the Preface, there was another purpose, at least equally impelling, for which the book was written. It is the first installment in the carrying out of a more comprehensive plan, of whose nature the reader should be informed. The immediate plan, then, is to present an exposition and critical analysis of the major theories of perception, bringing out as clearly as possible their respective achievements, their limitations, and their relationship to the theme discussed above. Throughout the review an effort will be made to show the structural implications of the various systems, how they dealt with the problem, where they succeeded or failed, and the possible bearing of their successes or failures upon their explanatory achievements or their limitations. Tentative quasistructural interpretations will be introduced along the way, and in the last two chapters the discussion will draw these together and will suggest what they, together with the contributions from the various theories, can offer toward the formulation of a general structural point of view. In the final chapter the writer will give a preliminary statement of his own theory of structure; and an effort will be made to apply this formulation to the data and problems of perception as they have come to light throughout the book"--Foreword. (PsycINFO Database Record (c) 2006 APA, all rights reserved).
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Natürliche, ökonomische und soziokulturelle Bedingungen bestimmen das Leben menschlicher Individuen und Gruppen, die verschiedene Einstellungen gegenüber dem, was es gibt, entwickeln können und immer wieder lernen, mit dem Bestehenden auf unterschiedliche Weise umzugehen.
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Les recherches actuelles en sciences cognitives attestent que les perceptions de l'être humain font presque toujours coopérer deux ou plusieurs systèmes sensoriels, tandis que les recueils récents consacrés à l'expression des sensations constatent la rareté des travaux existants en dehors du champ visuel. C'est cette face ignorée de la perception et de sa mise en discours que scrutent ici une psychologue, deux historiens de la culture et six linguistes, qui croisent leurs approches sur les textes adressés par des personnes voyantes, malvoyantes et aveugles au concours d'écriture "Dire le non-visuel" pour le bicentenaire de Louis Braille. La mise en perspective historique de ces textes révèle la persistance globale en Occident, depuis l'Antiquité, d'une série de lieux communs que leurs auteurs s'emploient (souvent inconsciemment) à réécrire, tels que le caractère à la fois hégémonique et illusoire de la vue, la cécité comme malédiction ou comme voyance, l'indicibilité des sensations tenues pour inférieures... L'étude de ces réécritures cherche à identifier les ressources accessibles aux locuteurs non experts pour désigner les propriétés auditives, olfactives, tactiles et gustatives. Par-delà, l'observation des discours de personnes aveugles précoces permet de s'interroger sur la catégorie, apparemment paradoxale, des images tactiles à distance. Les neuf chapitres de l'ouvrage apportent ainsi de nouvelles réponses aux questions, classiques en philosophie et en psychologie, de la hiérarchie des sens, de l'existence, ou non, et de la spécificité éventuelle d'un "monde des aveugles" ou d'un "discours d'aveugle". En citant des exemples nombreux et substantiels, tous s'attachent à la représentation langagière des sensations, non seulement en termes d'adéquation des mots aux choses, mais de fonctionnement cognitif et d'interaction des sujets avec leur environnement.
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Linked graphic novels that guide the reader (and a bespectacled Everyman) through landscapes built out of both the everyday and the nightmarish. Jam-packed superhighways, plummeting horses, vast urban wastelands, colossal businessmen, demented cartoon animals, and interstellar oranges are just a small part of Vaughn-James's prophetic vision of society's turn away from the natural world to the artificial.
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"This book consists of two major parts. The first presents our theoretical arguments on perceptual learning; the second, an analysis of the molar components of the perceptual act and of how these components are altered through learning. We have tried to be scholarly without being pedantic; we have tried to cover all major experimental procedures that have been used, but not necessarily all articles, since many studies repeat the same procedures. We have attempted to present procedures in general, but we have not aimed at giving all the details of presented studies. Specific experimental details can be found in the articles to which we refer. We have not tried to present the various theories of perceptual learning, although we find in retrospect that we have used some of the important ideas of such men as Brunswik, Gibson, Helson, Hilgard, Koffka, Piaget, and Woodworth, among others. Although our approach differs considerably from the approach used by each of these men, we have found constant inspiration in their writings; we can scarcely discharge our debt of gratitude"--Preface.
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"The general system of doctrine in the service of which both "The Human Mind" and "Mental Science" have been composed, might be styled Perceptionalism. For some such term may properly designate a form of philosophy which maintains, from an analytical and theoretical point of view, that mankind are not deluded in claiming that they perceive fact and truth, and that what they call their perceptions are true perceptions of those very things which they say that they perceive. The word "perception" is sometimes limited in its application: we now use it in its most unrestricted meaning. For we have perceptions of simple fact and perceptions of necessary relations; presentational perceptions and inferential perceptions; the perceptions of sense and of consciousness, and perceptions concomitant of these; the perceptions of the intuitive, and those of the discursive, reason: we perceive what is true actualistically and what is true hypothetically; we perceive the possible and the necessary, and the contingent and the probable. Our doctrine is that all these perceptions, when made by a sound mind and under proper conditions, are trustworthy; and our philosophy finds justification for this doctrine in the critical investigation of every mode of human cognition or conviction. Perceptionalism does not assert that the mind of man is infallible. On the contrary, recognizing the frequent recurrence of error, it seeks to understand the sources and laws of mistaken belief as well as those of correct belief. But it emphasizes the truth that man is capable of knowledge, or well-grounded certainty, about many things; and that where this is not attainable, he may often wisely form a judgment of probability"--
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